Saturday 23 April 2016

Shiva


Shiva, meaning "The Auspicious One", also known as Devon Ke Dev..., is one of the three major deities of Hinduism. He is known for being the God of Gods in Hinduism. He is Anant, one who is neither found born nor found dead. Shiva is regarded as limitless, transcendent, unchanging and formless. Shiva also has many benevolent and fearsome forms.
Attributes
In the legends Shiva is described as an omniscient Yogi who lives an ascetic life on Mount Kailash with his wife Parvati and sons Ganesha and Kartikeya.  The main iconographical attributes of Shiva are the third eye on his forehead, the snake Vasuki around his neck, the adorning crescent moon, the holy river Ganga flowing from his matted hair, the trishula as his weapon and the damaru as his musical instrument.


Lingam
The lingam, is an abstract or aniconic representation of the Hindu deity, Shiva, used for worship in temples. In traditional Indian society, the lingam is seen as a symbol of the energy and potential of Shiva himself.
Forms And Roles
Shiva is a god of ambiguity and paradox, whose attributes include opposing themes. He is the Destroyer and the Benefactor,  the Ascetic and the Householder.

The Destroyer and the Benefactor

In the Yajurveda, two contrary sets of attributes for both malignant or terrific (Sanskrit: rudra) and benign or auspicious (Sanskrit: śiva) forms can be found, In the Mahabharata, Shiva is depicted as "the standard of invincibility, might, and terror", as well as a figure of honor, delight, and brilliance.
The name Rudra reflects Shiva's fearsome aspects which means the wild one or the fierce one. Hara is another important name that occurs three times in the Anushasanaparvan version of the Shiva sahasranama, where it is translated in different ways each time it occurs,  "one who captivates", "one who consolidates", and "one who destroys". Another of Shiva's fearsome forms is as Kāla "time" and Mahākāla "great time", which ultimately destroys all things.
In contrast, the name Śaṇkara, "beneficent" or "conferring happiness"  reflects his benign form.  The name Śambhu , "causing happiness",  also reflects this benign aspect.

The Ascetic and the Householder

His epithet Mahāyogi refers to his association with yoga. Shiva is also depicted as a corpse below Goddess Kali, it represents that Shiva is a corpse without Shakti. He remains inert. While Shiva is the static form, Mahakali or Shakti is the dynamic aspect without whom Shiva is powerless.
His epithet Umāpati, refers to the idea of Shiva as a householder. Certain variants of  the name, Umākānta and Umādhava, also appear in the sahasranama.










1 comment: